By Kasey Barber
Once peaceful and beautiful (photo by: Ahmed.aea.99/wikipedia)
Tonight the Leader of the Labour Party meets with the Parliamentary Labour Party in a Committee Room of the Houses of Parliament to debate this very question.
The tragic terrorist attacks in Paris, following the attack on the streets of Beirut and the bombing of a Russian plane above Egypt, have forced David Cameron and other world leaders to revise their policies for combating Daesh. The international nature of this challenge is indicated clearly by the previous sentence. Nowhere, it seems, is safe from the reach of Daesh militants.
By Marc Morgan
If one picks up one of the latest editions of The Economist newspaper (May 3rd – 9th 2014), a well-respected and influential publication in the business, economics and politics spheres, one would not be surprised of its content. But one should be worried about the increasing intellectual hostility the publication displays. On the front cover of this edition, leashed and perched over a globe of the world stands a bald eagle, the national symbol of the United States of America. It has its gaze fixed on the East, as it watches it burn. The headline reads ‘What would America fight for?’, which is the title of the edition’s lead story. In it, the editors appear disillusioned with the superpower’s present lack of war appetite.
This state of affairs is one that is meant to haunt all of us (where ‘us’ refers to America’s allies, thus ‘us’ in the West). America is portrayed as failing on its duties, they being the protection of the West’s (now ever more depleting) global hegemony. This is because ‘the most basic issue of a superpower’ is its ‘willingness to fight’. Of course, in passing, it must be mentioned that one must digest The Economist’s analysis with kilos of salt, which is never good for one’s health. Through its self-serving journalistic lens, the particular view of the world that it portrays is an increasing threat to equality, true liberty and meaningful democracy. Not to mention peace.
“Look at Bangladesh today / Buildings once filled with workers are now filled with graves / Six cents an hour’s not a suitable wage”
Learn from history and present times
Help to solve the mystery of how societies survive
If you’ve never seen a gun, you’re a lucky one
And think about your life in the context of the world
Because so many grow up in a place we can’t imagine
A hard life to live, can’t get ahead like Anne Boleyn
Strivers and shirkers: the rhetoric we’ve heard for ages
Simply doesn’t capture the complexities of work and wages
If hard work always led to successes
So many African women would live lives like princesses
If innovation were truly decorated
So many Indian women would be emancipated
But it’s just not as simple as they want us to believe
Our reality depends on power’s distribution
Equally, yes, we have free will; yes, we have choice
But options seem narrow when you’ve lost hope and voice
There’s so much to do, but there’s so little time
Another day goes by, more starving people die
But I feel encouraged, my view isn’t negative
It’s better round the corner, at least that’s our prerogative
To make it a reality, change mentality
And say it really proudly: we can stop the brutality!
We’re overdue a bit of peace, I’d say
And to this, I hope that we will contribute one day
by Eamon Rooke
Darling of the Blairite right, Louise Mensch, made several remarkable public outbursts in her strange political career. One such moment was famously documented on ‘Have I Got News For You’. Whilst discussing Occupy London, Mensch lamented the hypocrisy of the Occupants for buying Starbucks coffee. “You can’t say ‘capitalism is crisis’, and then enjoy everything that capitalism offers”. Her opinion was rightly laughed at for its utter emptiness, since you can clearly hate capitalism and like coffee at the same time, and not be a hypocrite. Or, as another panelist put it, someone on death row can enjoy their last meal. Mensch does, nonetheless, raise an interesting topic: how can an anti-capitalist live ethically?
By Babak Moussavi
“We’re all in this together” was without doubt the most horrible slogan at the last election, given how disingenuous it sounded when uttered by George Osborne and other frontbench Conservatives. It was, according to one author, “grotesquely implausible”. It suggests that the costs of the “necessary” austerity measures would be borne by all, and that everyone would pay their fair share. One would imagine that this means those responsible for the financial crisis itself – that is, those who got rich and benefited disproportionately in the bubble years – would bear the brunt of what would euphemistically be called “structural reform”. We now know that was not the case.
The Resolution Foundation recently found that inequality in the UK has increased over the past 15 years, just as it grew in the 1980s. The top 1% of earners now absorbs 10p in every pound of income, while the bottom half take home just 18p.
by Joseph Markus
A human right to wear a cross?
Today a Chamber of the Fourth Section of the European Court of Human Rights released its judgment in the much-anticipated cluster of cases, Eweida and Others v. the United Kingdom. These cases courted controversy in the domestic courts due to what many on both sides of the debate saw as an important and apparently irresoluble conflict between the rights to manifest religious belief and the rights to non-discrimination held by, in these cases, homosexual individuals. Put into legal terms: the cases were about the alleged conflict between the rights of the applicants under Articles 9 and 14 of the Convention and the rights of others (broadly speaking – though never explicitly defined as – falling under Articles 8 and 14).
Four applicants meant four distinct groups of facts, although a number of common threads.
by Kevin Smith
One way, or the other?
The Government’s intention to use the legislature to intervene in some matters relating to the Church of England but not others is not only worrying for the Church, but ill-advised for the Government too.
The Church of England has been unusually talked about in the past few weeks, even for the Christmas season. The hot-button issues of the General Synod’s rejection of female bishops, and the Church’s response to the Government’s plans to introduce same-sex marriage, have thrust the UK’s national religious institution and its leaders into something of a political maelstrom.